For thus says the High and Lofty One who inhabits eternity, whose name is Holy: "I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." (Isaiah 57:15)
Bob Hoekstra writes, God delights in pouring out His grace into humble hearts. "God…gives grace to the humble" (James 4:6). What a remarkable arrangement this involves. The God who dwells on high in heaven above wants to also dwell with the humble here on earth below.
God is bigger than life, he is true and living God. He is high and lofty. "For thus says the High and Lofty One." He is exalted. "For You, LORD, are most high above all the earth; You are exalted far above all gods" (Psalm 97:9). Hoeskstra writes, He rules far above, and completely over, every valid authority and every false god. Also, eternity is His rightful habitation: "who inhabits eternity." Furthermore, holiness is His essential character: "whose name is Holy." Among all professed powers or spiritual usurpers, none is like our holy Lord. "Who is like You, O LORD, among the gods? Who is like You, glorious in holiness, fearful in praises, doing wonders?" (Exodus 15:11).
In light of His holy and eternal character, it follows that He would make this proclamation: "I dwell in the high and holy place." Beyond the atmospheric heavens, beyond the stellar heavens, the Lord dwells in the heaven of heavens. In this spiritual dimension beyond time and space, the fullness of the Lord's presence is known. Yet, He is even greater than this "third heaven" itself. "Heaven is My throne, and earth is My footstool…Behold, heaven and the heaven of heavens cannot contain You" (Isaiah 66:1 and 1 Kings 8:27). (Hoekstra, Blue Letter Bible)
The Lord is high, lofty, holy, and eternal. These truths impact us with awe and reverence. Yet, there is a corollary truth that brings us encouragement and hope (even though it seems almost contradictory). "I dwell in the high and holy place, with him who has a contrite and humble spirit." God essentially dwells on high, but He also desires to dwell with man here below. Who are the people who experience the Lord dwelling with them? Such communion with God is for the contrite and humble. The Lord wants to make Himself known to the repentant and meek in order to bring them spiritual revitalization: "to revive the spirit of the humble, and to revive the heart of the contrite ones." (Hoekstra, Blue Letter Bible)
Monday, September 21, 2009
Friday, September 18, 2009
Jeremiah Contrasting the Two Options on Trust
Thus says the LORD: "Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the LORD. For he shall be like a shrub in the desert, and shall not see when good comes, but shall inhabit the parched places in the wilderness, in a salt land which is not inhabited. Blessed is the man who trusts in the LORD, and whose hope is the LORD." (Jeremiah 17:5-7)
Bob Hoekstra writes, Jeremiah also offers insight into living by grace as he contrasts the two options on trust. When it comes to where we will place our trust, there are basically only two choices: man or God. This choice is a critical one, because one is a curse, and the other is a blessing. "Cursed is the man who trusts in man… Blessed is the man who trusts in the LORD."
The natural mind of fallen humanity places its confidence in man (usually, in themselves). The flesh of every born again believer is tempted to place trust in the same direction. This brings a very serious spiritual curse. "Cursed is the man who trusts in man and makes flesh his strength." When we exercise dependence upon man, we can only draw upon fleshly resources for strength. This amounts to a departure from the Lord in whom we are to trust: "whose heart departs from the LORD." The Lord is the only source of all true blessings. Consequently, to trust in man results in a curse.
The curse that results from depending upon human resources (ours or others) is barrenness of life, spiritually speaking. "For he shall be like a shrub in the desert." A desert shrub represents the antithesis of abundant spiritual life. It is the picture of a plant that is barely surviving. Desert shrubs are typically sparse in growth and lacking in fruitfulness. A person who trusts in flesh is like this shrub. He will not see good days of bountiful vitality. "For he shall be like a shrub in the desert, and shall not see when good comes." People who trust in the fallen resources of man never do really see days that God's word would call good. Rather, they dwell in spiritual conditions that are like salty soil, wastelands, scorched land, incapable of habitation: "but shall inhabit the parched places in the wilderness, in a salt land which is not inhabited." Such living is a cursed spiritual existence of carnal desolation.
Yet, there is a fully effective option by which such barrenness can be avoided. "Blessed is the man who trusts in the LORD, and whose hope is the LORD."
Dear Lord, I confess that I have often trusted in myself. I agree with Your word that the flesh always brings the curse of spiritual barrenness. I have found the same is true when I place my hope in others. Lord, teach me to trust in You, that I might know the blessedness of having Your grace as my resource, Amen.
Bob Hoekstra writes, Jeremiah also offers insight into living by grace as he contrasts the two options on trust. When it comes to where we will place our trust, there are basically only two choices: man or God. This choice is a critical one, because one is a curse, and the other is a blessing. "Cursed is the man who trusts in man… Blessed is the man who trusts in the LORD."
The natural mind of fallen humanity places its confidence in man (usually, in themselves). The flesh of every born again believer is tempted to place trust in the same direction. This brings a very serious spiritual curse. "Cursed is the man who trusts in man and makes flesh his strength." When we exercise dependence upon man, we can only draw upon fleshly resources for strength. This amounts to a departure from the Lord in whom we are to trust: "whose heart departs from the LORD." The Lord is the only source of all true blessings. Consequently, to trust in man results in a curse.
The curse that results from depending upon human resources (ours or others) is barrenness of life, spiritually speaking. "For he shall be like a shrub in the desert." A desert shrub represents the antithesis of abundant spiritual life. It is the picture of a plant that is barely surviving. Desert shrubs are typically sparse in growth and lacking in fruitfulness. A person who trusts in flesh is like this shrub. He will not see good days of bountiful vitality. "For he shall be like a shrub in the desert, and shall not see when good comes." People who trust in the fallen resources of man never do really see days that God's word would call good. Rather, they dwell in spiritual conditions that are like salty soil, wastelands, scorched land, incapable of habitation: "but shall inhabit the parched places in the wilderness, in a salt land which is not inhabited." Such living is a cursed spiritual existence of carnal desolation.
Yet, there is a fully effective option by which such barrenness can be avoided. "Blessed is the man who trusts in the LORD, and whose hope is the LORD."
Dear Lord, I confess that I have often trusted in myself. I agree with Your word that the flesh always brings the curse of spiritual barrenness. I have found the same is true when I place my hope in others. Lord, teach me to trust in You, that I might know the blessedness of having Your grace as my resource, Amen.
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